
Introduction to Metaphysics
by Grondin, JeanBuy New
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Summary
Author Biography
Table of Contents
Preface | p. xv |
Introduction | p. xix |
Toward a Concept of Metaphysics | p. xix |
Its Origins | p. xxii |
Parmenides: The Evidence of Being | p. 1 |
The Fragmentary and Almost Incomprehensible Character of Pre-Platonic Thought | p. 1 |
The Context of Presocratic Thinking on Nature | p. 3 |
An Oral, Therefore Poetic, Culture | p. 6 |
A Goddess's Revelation | p. 7 |
The Enigma of Being | p. 10 |
The Legacy of Parmenides' Onto-Theology | p. 15 |
The Sophistic Crisis: Human Discourse Left to Its Own Devices | p. 17 |
Plato: The Hypothesis of the Idea | p. 21 |
The Indirect Character of Plato's Writings | p. 21 |
Parmenides' Legacy | p. 24 |
Being Attentive to the Eidos | p. 25 |
The Separation of the Ideas | p. 27 |
An Effort at Reminiscence | p. 30 |
Dialectics, or Minding Being Itself | p. 33 |
The Exemplary Ideality of Mathematics | p. 35 |
The "Metaphysical" Separation of the Line: Republic VI | p. 35 |
The Idea of the Good's Supereminence | p. 38 |
The Demiurge's Cosmos: The Same and the Different | p. 42 |
The Principle of the One in Plato's Academy | p. 43 |
Aristotle: The Horizons of First Philosophy | p. 46 |
The Text and Object of Metaphysics | p. 46 |
A Science of First Principles | p. 48 |
The Theory of Causes | p. 49 |
It Is a Science of Being as Being | p. 53 |
The Onto-Theological Perspective of Metaphysics E, 1 | p. 55 |
The Many Meanings of Being | p. 57 |
First Philosophy as Ousiology: Metaphysics Z | p. 60 |
The Theology of Metaphysics ¿ | p. 63 |
The Last Summit of Classical Metaphysics: The Neoplatonic Eruption | p. 67 |
Plotinus's Metaphysics of the One | p. 68 |
Augustine's Christianization of Metaphysics | p. 73 |
Metaphysics and Theology in the Middle Ages | p. 80 |
A "Metaphysical" Era? | p. 80 |
The Importance of Pistis | p. 83 |
Anselm and the Ontological Argument | p. 85 |
Avicenna: The Metaphysics of the Shifa | p. 89 |
Averroes's Critique of Avicenna | p. 94 |
The Object of Metaphysics According to Thomas Aquinas | p. 95 |
Whether God Exists? The Five Ways | p. 98 |
The Idea of a Scienria Transcendens in Scholastic Thought from Duns Scotus to Suarez: The Origin of Ontology | p. 102 |
Descartes: First Philosophy According to the Cogito | p. 107 |
Is There a Cartesian Metaphysics? | p. 107 |
First Meditation: What Can Be Called Into Doubt, or Classical Metaphysics Brought Into Question | p. 110 |
Second Meditation: I Think, I Am-the Metaphysics of the Cogito | p. 112 |
Third Meditation: Concerning God, That He Exists-the Return to the Metaphysics of Divinity | p. 116 |
The Legacy of Descartes's Double Metaphysics | p. 120 |
Spinoza and Leibniz: The Metaphysics of Simplicity and Integral Rationality | p. 122 |
Ethical Metaphysics: Spinoza | p. 122 |
Leibniz and the Search for the Metaphysics of Substantial Forms | p. 126 |
Kant: Metaphysics Turned Critical | p. 131 |
Natural Metaphysics | p. 132 |
Is Metaphysics Possible as Science? | p. 133 |
Kant and the Ancients' Transcendental Philosophy: Phenomena and the Things in Themselves | p. 137 |
Critique and Metaphysics | p. 139 |
The Metaphysics of Freedom | p. 142 |
The "Metaphysics" of the Highest Good | p. 144 |
Can the Existence of God Be Demonstrated? | p. 148 |
The Future of Metaphysics After Kant | p. 150 |
Metaphysics After Kant? | p. 153 |
Was There Any Metaphysics After Kant? | p. 153 |
Science and System in Kant | p. 156 |
The Idealist Dismissal of the Metaphysics of the Thing-in-Itself | p. 159 |
Reinhold's First Philosophy | p. 161 |
Fichte and the Metaphysics of the I | p. 163 |
Schelling's Metaphysics of Identity | p. 170 |
The Later Schelling's Metaphysics | p. 176 |
Hegel's Philosophy of Spirit | p. 182 |
Post-Hegelian Metaphysics: A Primitive State or an Artistic Affair | p. 194 |
Heidegger: The Resurrection of the Question of Being in the Name of Overcoming Metaphysics | p. 201 |
The Project of a Destruction of the History of Ontology | p. 201 |
The Twofold Priority of the Question of Being | p. 203 |
Metaphysics: The Experience of Our Being Par Excellence (1929) | p. 208 |
The Onto-Theo-Logical Constitution of Metaphysics | p. 213 |
The Technological and Nihilist Completion of Metaphysics | p. 217 |
The Unsettling of the Principle of Reason | p. 219 |
The Theological Scope of Heidegger's Overcoming of Metaphysics | p. 220 |
A Secretly Metaphysical Philosophy? | p. 222 |
On Metaphysics Since Heidegger | p. 225 |
The Rediscovery of the History of Metaphysics | p. 225 |
The Rediscovery of the Metaphysics of Existence: From Gilson to Sartre | p. 228 |
The Rediscovery of the Metaphysics of Language: From Gadamer to Derrick | p. 234 |
The Rediscovery of the Metaphysics of Transcendence: Levinas | p. 243 |
Conclusion | p. 247 |
Abbreviations | p. 257 |
Notes | p. 259 |
Further Reading | p. 317 |
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