Summary
Terry Eagleton once wrote in the Guardian, 'Few post-colonial writers can rival Homi Bhabha in his exhilarated sense of alternative possibilities'. In rethinking questions of identity, social agency and national affiliation, Bhabha provides a working, if controversial, theory of cultural hybridity, one that goes far beyond previous attempts by others. A scholar who writes and teaches about South Asian literature and contemporary art with incredible virtuosity, he discusses writers as diverse as Morrison, Gordimer, and Conrad. In The Location of Culture, Bhabha uses concepts such as mimicry, interstice, hybridity, and liminality to argue that cultural production is always most productive where it is most ambivalent. Speaking in a voice that combines intellectual ease with the belief that theory itself can contribute to practical political change, Bhabha has become one of the leading post-colonial theorists of this era.
Table of Contents
Preface to the Routledge Classics Edition |
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ix | |
Acknowledgements |
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xxvi | |
Introduction: Locations of culture |
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1 | (27) |
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28 | (29) |
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Interrogating identity: Frantz Fanon and the postcolonial prerogative |
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57 | (37) |
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The other question: Stereotype, discrimination and the discourse of colonialism |
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94 | (27) |
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Of mimicry and man: The ambivalence of colonial discourse |
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121 | (11) |
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132 | (13) |
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Signs taken for wonders: Questions of ambivalence and authority under a tree outside Delhi, May 1817 |
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145 | (30) |
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Articulating the archaic: Cultural difference and colonial nonsense |
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175 | (24) |
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Dissemination: Time, narrative and the margins of the modern nation |
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199 | (46) |
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The postcolonial and the postmodern: The question of agency |
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245 | (38) |
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By bread alone: Signs of violence in the mid-nineteenth century |
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283 | (20) |
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How newness enters the world: Postmodern space, postcolonial times and the trials of cultural translation |
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303 | (35) |
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Conclusion: `Race', time and the revision of modernity |
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338 | (30) |
Notes |
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368 | (29) |
Index |
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397 | |