Maximus the Confessor (c.580-662) has become one of the most discussed figures in contemporary patristic studies. This is partly due to the relatively recent discovery and critical edition of his works in various genres, including On the Ascetic Life, Four Centuries on Charity, Two Centuries on Theology and the Incarnation, On the 'Our Father', two separate Books of Difficulties, addressed to John and to Thomas, Questions and Doubts, Questions to Thalassius, Mystagogy and the Short Theological and Polemical Works.

The impact of these works reached far beyond the Greek East, with his involvement in the western resistance to imperial heresy, notably at the Lateran Synod in 649. Together with Pope Martin I (649-53 CE), Maximus the Confessor and his circle were the most vocal opponents of Constantinople's introduction of the doctrine of monothelitism. This dispute over the number of wills in Christ became a contest between the imperial government and church of Constantinople on the one hand, and the bishop of Rome in concert with eastern monks such as Maximus, John Moschus, and Sophronius, on the other, over the right to define orthodoxy. An understanding of the difficult relations between church and state in this troubled period at the close of Late Antiquity is necessary for a full appreciation of Maximus' contribution to this controversy.

The editors of this volume provide the political and historical background to Maximus' activities, as well as a summary of his achievements in the spheres of theology and philosophy, especially neo-Platonism and Aristotelianism.

Pauline Allen is Director of the Centre for Early Christian Studies at Australian Catholic University, Brisbane. A former Fellow of the Alexander von Humboldt-Stiftung, and Fellow of the Australian Academy of the Humanities, she has worked on homiletic literature, Maximus the Confessor, the Council of Chalcedon, Severus of Antioch, John Chrysostom, and late-antique letter-writing. She is co-author of The Churches of Syrian Antioch, 300-638 CE (Leuven, 2012). She is research associate in the Department of Ancient Languages, University of Pretoria, and past president of the Association Internationale d'Etudes Patristiques.

Bronwen Neil is Assistant Director of the Centre for Early Christian Studies at Australian Catholic University (Brisbane). Neil has produced critical editions and translations of texts pertaining to Maximus the Confessor, and Pope Martin I. Other works on papal writings include annotated translations of Pope Gelasius' letters (with Pauline Allen) and selected letters and sermons of Pope Leo I, and A Companion to Gregory the Great, co-edited with Matthew Dal Santo. She has also published on poverty and welfare in Late Antiquity, and crisis management by late-antique bishops. She is current president of the Australian Association for Byzantine Studies, a Fellow of the Australian Academy of the Humanities, and a former Fellow of the Alexander von Humboldt-Stiftung.

Part One. Historical Setting
1. Life and Times of Maximus the Confessor, Pauline Allen
2. An Updated Date-List of the Works of Maximus the Confessor, Marek Jankowiak and Phil Booth
3. Byzantium in the Seventh Century, Walter E. Kaegi
4. Maximus, a Cautious Chalcedonian, Cyril Hovorun
Part Two. Theological and Philosophical Influences
5. Classical Philosophical Influences: Aristotle and Platonism, Marius Portaru
6. The Foundation of Origenist Metaphysics, Pascal Mueller-Jourdan
7. Theological and Philosophical Influences: The Ascetic Tradition, Marcus Plested
8. Dionysius Areopagite and Maximus the Confessor, Ysabel De Andia
9. Mindset (γνώμη) in John Chrysostom, Raymond J. Laird
10. Augustine on the Will, Johannes Borjesson
11. Divine Providence and the Gnomic Will before Maximus, Bronwen Neil
Part Three. Works and Thought
12. Exegesis of Scripture, Paul M. Blowers
13. Maximus the Confessor's Use of Literary Genres, Peter Van Deun
14. Passions, Ascesis, and the Virtues, Demetrios Bathrellos
15. Christocentric Cosmology, Torstein T. Tollefsen
16. Eschatology in Maximus the Confessor, Andreas Andreopoulos
17. The Mode of Deification, Jean-Claude Larchet
18. Spiritual Anthropology in Ambiguum 7, Adam Cooper
19. Mapping Reality within the Experience of Holiness, Doru Costache
20. Christian Life and Praxis: The Centuries on Love, George Berthold
21. Liturgy as Cosmic Transformation, Thomas Cattoi
Part Four. Reception
22. The Georgian Tradition on Maximus the Confessor, Lela Khoperia
23. Maximus' Heritage in Russia and Ukraine, Grigory Benevich
24. The Impact of Maximus the Confessor on John Scottus Eriugena, Catherine Kavanagh
25. Maximus the Confessor's Influence and Reception in Byzantine and Modern Orthodoxy, Andrew Louth
26. The Theology of the Will, Ian A. McFarland
27. Maximus and Modern Psychology, Michael Bakker
28. Maximus the Confessor and Ecumenism, Edward Siecienski
29. Reception of Maximian Thought in the Modern Era, Joshua Lollar